I am quite used to seeing stories about the historical Jesus in the media around Christmas and Easter. It is a good time for the History channel to trot out reruns of Secret Mysteries of the Bible or The Bible and Aliens. And to be honest, I occasionally watch these shows for entertainment. They are usually thin on details, but at least they have a few experts I know. Mark Goodacre, for example, served as a consultant on the BBC miniseries on the Bible (2013) and the more recent The Jesus Mysteries for the National Geographic channel.

The website Core Spirit ran an article yesterday which claimed “Experts suggest that cannabis may have been a key ingredient in the “anointing oil” used by Jesus and his followers in rituals for healing.” The article cites Naturalnews as saying “the original Hebrew version of the recipe in Exodus (30:22-23), contained over six pounds of kaneh-bosem.” Since kaneh-bosem sounds a little like cannabis, the article suggests Jesus used cannabis in his healing rituals. Jesus anointed the sick with the oil described in Exodus, so he was using cannabis a natural remedy for illness. Although he did spit on blind people on a couple of occasions, Jesus never anointed anyone with oil in the New Testament.
Although the article does not say “Jesus smoked pot” (which would be an anachronism), it is a re-hash of a 2003 article in the Guardian which itself is almost entirely drawn from an earlier High Times article “Was Jesus a Stoner?” by Chris Bennett. This is not really expert support for a rather startling claim.
Blah. This is not at all accurate (obviously). The noun קִנָּמוֹן refers to cinnamon and בֹּשֶׂם is perfume made from a balsam tree. The standard lexicon for Hebrew Bible studies, the Hebrew Aramaic Lexicon of the Old Testament identifies the these words clearly and provides their derivation. Although the combination is usually translated “aromatic spices,” cinnamon and balsam cannot be confused with cannabis.

Core Spirit focuses on “Alternative and natural medicine” as well as “myth , magic and spirituality.” The expert they cite to support the idea Jesus may have used cannabis in his healing is Carl P. Ruck, professor of classical mythology at Boston University. Ruck is in fact a professor at Boston University, but he is more interested in magic mushrooms than history: “he identified the secret psychoactive ingredient in the visionary potion that was drunk by the initiates at the Eleusinian Mystery.” Seriously, look him up on Rate My Professor.
Anyone with minimal critical thinking skills will reject this article, although possibly critical thinking skills are a bit dull on April 20.
I got this idea from John Scalzi, a SF writer
9. Refer to every character in the Bible as holy and righteous. Other than Jesus, most are not even close. I seriously get papers referring to Abraham or David as a “good Christian.”
6. Quote a verse, follow it with “Wow, that is a pretty crazy concept.” I get papers with this breathy moment of worship and nothing else. No substance, no connection to the topic. If you quote a passage of Scripture (and you really should in a Bible Paper), please keep it brief and use the text to support some point you are trying to make. I sometimes get papers which have pasted text from web-based Bibles, without any format changes. I get footnotes, changes in color, etc. If you are going to be lazy enough to paste in a chunk of the Bible and only say “wow, Jesus is really cool” at least change the font to match the rest of your paper!
2. Stringing together a page full of quotes with no interaction with the material. On the one hand, I am happy the student is using good resources and is citing them, but 750 words directly cited in a 1000 word paper is not good research. Students need to learn how to summarize and cite, but also how to interact with the material quoted. A paper ought to comment on the citation, disagree with the material, use the material to illustrate something in the text. Nothing makes me more angry that a 100 word block quote concluded with “and I agree.”
