The Grand Canyon, Monument to an Ancient Earth

Hill, Carol, Gregg Davidson, Tim Helble, and Wayne Ranney, eds. The Grand Canyon, Monument to an Ancient Earth: Can Noah’s Flood Explain the Grand Canyon? Grand Rapids, Mich.: Kregel, 2016. 468 pp. Pb; $39.   Link to Kregel

I will confess my knowledge of “Karst hydrology of Grand Canyon” is limited, but I have quite extensive experience with various forms of creationism over the years. I grew up reading Institute for Creation Research publications, such as Henry Morris and Duane Gish. I have good friends who have fed me a steady diet of Hugh Ross books over the years, and in college I read Howard Van Till’s The Fourth Day, a book which was quite scandalous at the time since it advocated for an ancient universe yet was written by a Christian.

grand-canyone-noahs-floodI have also been perplexed by the rise of Ken Ham as the chief spokesperson for Young Earth Creationism in recent years. He has become a kind of prophet for many conservative Christians, so much so that his word is not to be doubted if you want to maintain your standing among conservative Christians. Even to suggest the earth is slightly more than 6,000 years old is to invite anger from people with Creation Museum season passes. Other Young Earth creationists who accepted perhaps a creation some 20,000 years, or progressive creationists like Hugh Ross are heading down a slippery slope toward liberalism. See, for example, my review of Keathley and Rooker, 40 Questions about Creation and Evolution.

All this leads me to a new book from Kregel Academic on what the Grand Canyon teaches about the age of the earth. As the authors point out in their foreword, “to deny an old age for the Earth, while embracing other aspects of science, is essentially a statement that science only works when we agree with the outcome” (11). The same science that developed the medicine and technology we rely on today also understands the geological record of our planet as implying at least a 4.5 billion year history.

The intent of The Grand Canyon, Monument to an Ancient Earth is clear from the title, but the authors are clear they are not arguing against the fact God created the Earth (23), but they are equally clear the Young Earth explanation of the formation of the Grand Canyon is wrong and unscientific.

The contributors to this book are all scientists with earned doctorates in their fields from serious universities. Most are also Christians, some with undergraduate degrees from schools like Wheaton or Calvin College. Several are associated with BioLogos (Gregg Davidson and Ralph Stearley), an organization committed to “harmony between science and biblical faith as we present an evolutionary understanding of God’s creation.”

There is a somewhat paranoid assumption by some conservative Christians that scientists are all atheists trying to cover up the truth in order to destroy the accuracy of the word of God. Some Young Earth Creationists consider an old earth to be a required step in supporting biological evolution, and if one accepts biological evolution in any form, there is no Adam and the Gospel collapses. In fact, secular media tends to run to the most extreme form of young earth creationist they can find in order to create the impression all Christians believe the same anti-science propaganda.

This assumption absolutely false, and this book gives evidence that Christians can do good science and be a faithful Christian. For example, Carol Hill co-published an article with Victor Polyakto on “Age and Evolution of the Grand Canyon Revealed by U-Pb Dating of Water-Table Type Speteothems” in Science in 2008. The article argues a western part of the Grand Canyon preceded the Colorado River and dated to 17.6 million years ago.

View of the Grand Canyon from Moran Point. (Photo by Mike Koopsen)

View of the Grand Canyon from Moran Point. (Photo by Mike Koopsen)

The book consists of a series of short, richly illustrated essays by various experts in their fields. The introductory four chapters define flood geology and describe some of the problems with the view that Noah’s flood created the Grand Canyon in the recent past. The flood is typically dated some 4500 years ago or about 2304 B.C. This date requires a revision of world history, since Egyptian chronology is fairly certain back to about 3000 B.C. There is nothing polemic in the author’s presentations of Young Earth views, they simply list the main elements of Young Earth views widely available in their literature.

The rest of the book is a mini-textbook on geology as it relates to the Grand Canyon. The second part, “How Geology Works,” includes three chapters are devoted to the formation and dating of sedimentary rocks, three chapters on dating the geological column, and two chapters on plate tectonics. Throughout the section the authors deal with the alternative views of Young Earth creationists, such as their suspicion of radiometric dating and their reliance on Mount St. Helens as an analogy for the flood.

The third section consists of three chapters on fossils. The Grand Canyon is a sort of textbook on dating fossils, since the lower levels have no fossils and the fossils progress in complexity as they appear higher in the geological column. The same observations can be made for fossils of flora and fauna in the Grand Canyon.

Part four of the book covers the carving of the Grand Canyon in three chapters. Although this is usually presented as either a long slow process of a fast result of a global disaster (the Flood), but Helble and Hill show that it too both a long time and a great deal of water to carve the canyon. Analogies to Mount St. Helens are inadequate. In fact, not the canyons produced by rapid flooding are not really the same as the Grand Canyon because the layers which were carved there were already rock when the Canyon was formed. Mount St. Helens carved a canyon through loose debris below the mountain, not solid rock.

In the two conclusion chapters, the authors point out that flood geology advocates begin with a particular view of the Bible and force geology into that view. This results in a convoluted explanation of physical evidence which is both unscientific and unbiblical (208). According to Romans 1, the Creator’s divine nature is clear from what has been made; for the authors of this book, the standard geological view does in fact point to a Creator.

Conclusion. Undoubtedly Young Earth Creationists are not going to like the conclusions this book draws. This is a popular level introduction to the geology of the Grand Canyon and is exactly the sort of popular science book one might find in a gift shop near the Grand Canyon. There are, however, occasional paragraphs and sidebars engaging the claims of Young Earth creationists. Usually the authors point out the Young Earth advocates are only telling “part of the story.” For example, the sidebar on page 143 or the chapter on radiometric dating.

This book is beautiful, the photography is excellent and the charts provide clear explanations of extremely complicated topics. The Bible is honored and accepted as true, yet there is respect for real science in this book. The geology of the Grand Canyon is taken seriously, leading to the conclusion that the canyon was carved through millions of years of geological layers, the standard scientific view of the Grand Canyon.

One constructive criticism, however. Since one of the goals of the book is to show that Young Earth Creationism is not supported by a straightforward reading of Genesis, I would have appreciated a biblical scholar (or several) used to write sections on the Bible.

NB: Thanks to Kregel Academic for kindly providing me with a review copy of this book. This did not influence my thoughts regarding the work.

Book Review: David Bentley Hart, A Splendid Wickedness and Other Essays

Hart_Leaves Upon the Wind_wrk02.inddHart, David Bentley. A Splendid Wickedness and Other Essays. Grand Rapids, Mich.: Eerdmans, 2016. 309 pp. Pb; $35.  Link to Eerdmans

Almost all of the 52 essays in this collection appeared in First Things. They are all more or less brief reflections on a wide variety of topics. In fact, this is the kind of book one reads “now and then” rather than straight through from cover to cover. There are essays on philosophy (“”The Gnostic Turn”), literature (“the Poetry of Autumn”, culture (“America and the Angles of the Sacré –Coeur”), and even baseball (“Brilliant Specialist” and “A Perfect Game”). One essay offers examples of poetry from Hart’s great uncle Aloysius Bentley, another comments on Gnostic themes the (original) BBC series The Prisoner.

Like most good essay writers, Hart is able to begin with one topic, often some real-life experience most can understand, and turn it into a discussion of philosophy or theology. As it turns out, I happen to be a huge baseball fan and count The Prisoner as one of my all-time favorite television shows (like Hart, I prefer the original). Yet in any given essay, readers might encounter Heidegger, Dostoevsky, Tolstoy, and Jung, etc.

The essay used for the title of the volume, “A Splendid Wickedness,” traces the trajectory of the “moral oaf” Don Juan from the character’s origin in a cautionary seventeenth century Spanish play to his unanticipated popularity in the Romantic age as a popular and glamorous hero who goes to Hell defiant and unrepentant. His wickedness was “just not brute impulse, but the darkly distorted image of an angelic liberty” (135). This is the reason Don Juan has vanished from the cultural landscape; the modern world has reduced humanity to a spiritless machine, making the splendid wickedness of someone like Don Juan unimaginable. The sad thing, for Hart, is that whatever common cultural character which will emerge from our culture will be “too damned boring, and more precisely, too boring to be damned” (136).

I usually do not review a book until I have read it through, but in this case I have only read a few of the essays. I plan on slowly reading through the book, one or two chapters at a time, in order to allow myself some time to digest them.

NB: Thanks to Eerdmans for kindly providing me with a review copy of this book. This did not influence my thoughts regarding the work.

The Dead Sea Scrolls Translated Giveaway Winner!

Martinez-DSScrolls-Trans_PB_Reprint07.qxdTwo weeks ago I opened a giveaway context for a slightly used copy of Florentino Garcia Martinez’s The Dead Sea Scrolls Translated: The Qumran Texts in English (Leiden; Grand Rapids. Mich.: Brill; Eerdmans, 1996). Since then there have been 29 comments. I placed the names in a spreadsheet, randomly sorted, the rolled a random number at random.org, and the winner is:

Jenna O

Looks like Jenna’s favorite scroll is the Damascus Document. Congrats, and please contact me via email (plong42 at gmail.com) with a shipping address and I will get this right out to you.

Thanks to everyone who participated, nice to see some people use at least a part of their summer to read the blogs!

 

Book Review: Bingham and Kreider, eds. Eschatology: Biblical, Historical, and Practical Approaches

Bingham, D. Jeffrey and Glenn R. Kreider, Eschatology: Biblical, Historical, and Practical Approaches. Grand Rapids, Mich.: Kregel, 2016. 501 pp. Hb; $36.99.   Link to Kregel

Although the fact is not mentioned on the cover of this book or on the Kregel website, this collection of essays on eschatology is a Festschrift for Craig A. Blaising on the occasion of his sixty-fifth birthday. Steven L. James offers a short biographical sketch and bibliography of Blaising’s publications. Blaising has served as president of the Eschatology-BinghamEvangelical Theological Society in 2005 and was active in the Dispensational Study Group at ETS in the late 1980s. As a result of that study group, he co-edited Dispensationalism, Israel and the Church (Zondervan, 1992) and co-authored Progressive Dispensationalism (Baker, 1993) with Darrell Bock. As the editors point out in their preface, although Blaising is primarily known for his work in dispensationalism and eschatology, he contributed articles and conference talks on theological method, Athanasius of Alexandria, patristic biblical interpretation, and John Wesley.

The twenty-six essays in this collection are divided into four parts. The first section, The Doctrine of the Future and Its Foundation, concern theological method. D. Jeffrey Bingham deals with what he considers the fundamental problem of biblical theology, do the difference between the Old and New Testament involve discontinuity between the testaments? Despite the reputation dispensationalism has for favoring discontinuity, Bingham cites Blaising as arguing Christ gives the dispensations their unity. Stanley Toussaint contributes a biblical theology of hope, concluding that a proper study of prophecy will lead to renewed hope in a sovereign God. Charles Ryrie has a short essay on what he considers the “weakening of prophecy” by preterist interpreters. The article is too brief to engage preterists directly (he only cites R.C. Sproul as an example) and engages in a weak rational defense of prophecy using statistics.

More helpful is an article on predictive prophecy and the doctrine of God by John D. Laing and Stefana Dan Laing. By examining prophecies which were fulfilled within the Old Testament itself, the authors argue messianic prophecies ought to be taken seriously, especially since Jesus himself invited his followers to interpret the “signs of the times” (Matt 16:3) in order to understand God’s redemptive plan. Conservative readers will have no problem with Laing’s Old Testament examples of Daniel’s four kingdoms or Isaiah’s prediction of Cyrus the Great. However anyone holding to a later date for Daniel or Isaiah 40-55 will see these as vaticinium ex eventu, prophecies written after the event, rendering the argument of the essay less sure.

The second section, The Doctrine of the Future in the Bible, collects eight essays to form a biblical theology of the future. Essays cover major sections of the Old Testament, including the Deuteronomy (Daniel I. Block), the Historical Books (Gregory Smith), The Psalms (George Klein), and the Prophets (Mark Rooker). Block’s essay on eschatology in Deuteronomy is the highlight of the book. He argues the book of Deuteronomy anticipates the “first phase” of Israel’s distant future and our past (the exile), but also a “second phase” in our future (restoration from exile). The eschatological vision of Deuteronomy includes not only the preservation of Abraham’s seed among the nations, but also a change in the Lord’s disposition towards them so that he will restore them to the Promised Land (133). Block thinks the return from Babylon was a partial fulfillment of prophecy since those who returned were small in number and only occupied a small portion of the land. More importantly, although they were blessed by God, the restored temple was a shadow of what was expected and doomed to be destroyed again in A.D. 70.

Four essays on the New Testament include the Synoptic Gospels (Darrell Bock), John’s Writings (David Turner), Paul’s Writings (W. Edward Glenny) and Hebrews and the General Epistles (David Allen). Bock’s article is representative of the application an “already-not yet” view of prophecy common in progressive dispensationalism. David Turner’s essay on John’s view of the future must first argue that John’s Gospel has an eschatology, since the Gospel is often dismissed as an example of realized eschatology. Based on his collection of evidence from the Gospel fo John, Turner argues the ‘difference between John and the Synoptic Gospels should not be overly pressed” (225).

The eleven essays in the third section, The Doctrine of the Future in the History of Christian Thought, range from historical theology in the Apostolic fathers (Justin Martyr, Irenaeus, Origin, Athenasius, Augustine), the Reformation (Calvin, Anabaptist thought, Jonathan Edwards), and contemporary theology (Baptist, Dispensationalism, Jürgen Moltmann, and “contemporary European theology”). It may seem odd to see Calvin, Anabaptists, Moltmann and Dispensationalism in the same volume, but this is an indication that dispensational idea are found in many different streams of theology (even if the combination of these threads is unique to dispensationalism). Mark Bailey’s essay on the future in Dispensationalism is refreshing since it avoids the kind of wild predictions most people associate with the system.

Finally, the three essays under the heading The Doctrine of the Future and Christian Ministry include pastoral care (J. Denny Autrey), Contemporary Challenges (R. Al Mohler, Jr.) and The Marketplace (Stephen Blaising, Craig’s brother). The first two of these essays are rooted in historical theology. Mohler, for example, uses the model of Augustine’s two cities to argue any doctrine of the future must engage with contemporary culture.

Conclusion. This collection of essays serves as a worthy tribute to Craig Blaising, even if it is marketed as a textbook on Eschatology rather than a Festschrift. Many of the writers either self-identify with dispensationalism or are familiar with the contributions of progressive dispensationalism. This too is overlooked in the marketing of the book, but not unexpected given the current antipathy for dispensational thought in scholarship. But the essays in this collection absolutely do not represent the kind of wild-eyed craziness that passes for dispensationalism today. In fact, most of the essays in the collection which can be fairly pigeon-holed as dispensational are very similar a narrative theology, seeking to find the unity of the whole canon of Scripture via the teaching of the whole Bible on the past, present and future.

The book provides an overview of eschatology from a moderately conservative and vaguely dispensational perspective. Given these constraints, Eschatology: Biblical, Historical, and Practical Approaches would indeed make a good textbook for a Bible college or Seminary classroom, although most of the articles will be valuable to pastors and teachers preparing to teach on the future in their churches.

NB: Thanks to Kregel for kindly providing me with a review copy of this book. This did not influence my thoughts regarding the work.

Book Giveaway – The Dead Sea Scrolls Translated: The Qumran Texts in English

Martinez-DSScrolls-Trans_PB_Reprint07.qxdI plan on continuing my series on the Enoch Literature after the weekend, but since this is a holiday weekend, I thought I would give away a book to celebrate.

I have an extra copy of Florentino Garcia Martinez’s The Dead Sea Scrolls Translated: The Qumran Texts in English (Leiden; Grand Rapids. Mich.: Brill; Eerdmans, 1996). This is a “barely used” paperback copy of the book and I purchased it myself.

The Eerdmans Website describes the book as:

“One of the world’s foremost experts on the Dead Sea Scrolls and the Qumran community that produced them provides an authoritative new English translation of the two hundred longest and most important nonbiblical Dead Sea Scrolls found at Qumran, along with an introduction to the history of the discovery and publication of each manuscript and the background necessary for placing each manuscript in its actual historical context.”

The Journal for the Study of the Old Testament said this volume is “the most useful of the available collections not merely for its completeness but for its complete list of Qumran MSS serving also as an index to the context. Absolutely invaluable!” If you do not have a copy of the Dead Sea Scrolls in English, this is the volume to have.

To enter, simply leave a comment on this thread with your name and your favorite Dead Sea Scroll. Or at least your name.

I will generate a winner at random and announce that winner in two weeks, on July 14. Good luck!