The Gospel Paul preached when he founded the church at Corinth is the same Gospel Paul is still preaching. As Gordon Fee says, this opening paragraph on the resurrection of Jesus establishes a “common ground” of belief (Fee, 1 Corinthians, 793). This is necessary because some in the Corinthian church denied that Jesus literally rose from the dead. In a series of relative clauses, Paul explains the saving power of the Gospel has not changed since they experienced the power of the Gospel.
First, this is the Gospel the believers in Corinth have already received. The verb (παραλαμβάνω) is used for receiving something passed along as a tradition. Second, it is the gospel “in which you have taken a stand.” The tense of the verb is important since it refers to an event in the past with ongoing effects. They “took a stand” when they received the Gospel, and that stand is still in effect when Paul writes. Third, it is the gospel “in which you are being saved.” Again, the tense of the verb is important; Paul chooses a present tense verb to describe the ongoing salvation of the believers in Corinth. They have not fully received salvation since they are not in Heaven yet. Paul therefore sees salvation as a past event, an ongoing reality, and a future hope. All three of these aspects of salvation are important, it is not good to focus on only the past or only the future and ignore the fact the Holy Spirit is working within us now, in the present time to bring us closer to the image of Christ Jesus.
But Paul adds a troubling condition: “If you hold fast…” The verb Paul uses (κατέχω) is used to describe someone who is remaining faithful to a tradition. In 1 Corinthians 11:2, holding to the traditions Paul passed along to them (cf., 1 Thessalonians 5:21, “holding fast to good doctrine”). What are the believers to “hold fast to”? The statement of faith in the following verses. Paul is reminding the readers the resurrection is at the very heart of the Gospel and if they rejected the resurrection, they are in danger of no longer believing the Gospel.
Is it possible to believe in the Gospel “in vain”? Could a person really accept Christ as savior only to find out they were never saved? The ESV sets the phrase off with a dash since it is a conditional phrase rather than a statement of reality. Paul does not say they have believed in vain, in fact, it almost sounds like an unreal condition (you didn’t believe in vain, did you? Of course not!) The adverb translated “in vain” can refer to “without careful thought, without due consideration, in a haphazard manner” (BDAG).
This means the Corinthian church may have accepted the Gospel of Jesus crucified without fully understanding the importance of the resurrection. Perhaps they thought a belief in a real, physical resurrection of Jesus was not necessary.
The core of this gospel is Christ crucified, buried, and raised from the dead (15:3-4). A tradition Paul passed along “of first importance.” While the adjective Paul uses in this verse can refer to something done first in a sequence, it often refers to something of the most significance, such as the “greatest commandment” (Matt 22:38). The word is used to describe the robe given to the Prodigal, the “most important robe” (Luke 15:22). “ἐν πρώτοις, which may indicate priority either in time or in importance—naturally the two may well coincide” (Barrett, 1 Corinthians, 336). Paul says: the “very first thing I chose to tell you about Jesus is that he was crucified, buried and raised from the dead.”
The core of the Gospel story is the crucifixion. Despite the fact most people in the Roman world did not speak of crucifixion in polite company (in the same way most Americans do not discuss lethal injection or electric chairs). The earliest preaching of the Gospel did not try to hide the fact that Christians worship a man executed by the Romans by means of crucifixion.
Jesus’ death is “for our sins.” This is a major difference between Jesus and his followers and Judaism, since from the very earliest preaching of the Apostles, Jesus is the Suffering Servant, whose death provides atonement for the sins of Israel. But this atonement is extended in the Pauline letters to all people who are “in Christ,” they are freed from bondage to sin, not simply the sins they have committed in the past.
Jesus was buried. It may seem strange to include the burial of Jesus as a core element of the Gospel, but since the problem Paul is addressing is the resurrection, his proper burial is an issue. It is possible someone could say Jesus was not buried so that his body could be stolen from a common grave.
Jesus rose to life on the third day. The phrase “on the third day” has some theological importance. In Hosea 6:2, the national revival of Israel is on the “third day.” This passage in Hosea refers to the resurrection of the nation of Israel, but the third day is often a “day of salvation.” On the other hand, there are many examples of important things happening “in the third day” in the Old Testament.
Paul twice adds the phrase, “according to the Scripture” to emphasize the plan of God in passion events. There is probably no single verse Paul has in mind, but the whole theology of the Hebrew Bible is assumed here. The imagery of the Exodus, the Passover Lamb, the Suffering Servant, Psalm 22, and other texts point forward to the suffering of Jesus. It is also important Paul places scripture ahead of the witnesses of the resurrection. Scripture is the first line of evidence; the eyewitnesses of the resurrection are secondary.
Paul presents he death of Jesus was a divinely ordained event which dealt with sin in a final and decisive way. Without the death, burial, and resurrection of Jesus, Paul will say, the Corinthians are still in their sin.
I notice that the verb regarding their decision “to take a stand” implies that they are against something. Maybe I’m reading into the meaning too much, but could Paul be referring to the Imperial cult? A Christians declaration that Jesus is the one and only true God would appear to be a declaration that the emperor of Rome was not their true authority. Could it be that Paul sees the church as “taking a stand” against Rome? This would also line up with the point that Jesus was executed by Roman methods. There certainly were a number of reasons for Rome to persecute Christians. Yet I don’t think the stand Paul says the church has made was really an anti-Roman stance. The Romans just probably didn’t see it that way.
Being that my belief corresponds with the doctrine of eternal security, I would agree more with the idea that Paul was making a statement like, “You didn’t believe in vain, did you?,” rather than fully accepting Christ but then not being, ultimately, saved. In the New Living Translation, which I find helpful in simplifying difficult theological concepts or passages, verse 2 reads, “It is this Good News that saves you if you continue to believe the message I told you – unless, of course, you never believed it in the first place.” Pairing the ESV with the NLT, I see the difference between the two that causes this discussion about the meaning of “believed in vain.” Using them both helps to formulate the idea that Paul is saying some believers in the congregation may have just been under the wrong impression as to what Paul was really saying. Thus, they would have believed a message that did not constitute the Gospel as a whole or at all, to which Paul responds to in this chapter and passage with clarity and support for the true Gospel.
The foundation of our Christian faith is the resurrection of Jesus Christ. Knowing that Jesus rose from the grave is crucial because it forms the foundation of the gospel. It’s incredible to see how central Jesus’ resurrection and victory over death are to Christianity. Paul demonstrates how, even after they were struck by the amazing gospel’s power, the gospel’s capacity to save still holds true. The Holy Spirit is currently at work within us, drawing us nearer to the likeness of Christ Jesus. We shouldn’t limit our attention to the past or the future and overlook this fact. Dr. Long (2022) provided a crucial explanation of the central theme of the gospel, which is Jesus’s crucifixion as a sacrifice for humankind’s sins. The topic of crucifixion was forbidden throughout the Roman Empire. The beliefs held by Christians that they should worship a man who was crucified and executed by the Romans was not disputed by one of the evangelist gospels. As stated in 1 Corinthians 15:3, “For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures”. Given that the third day represents salvation, it is crucial to understand that Jesus resurrected from the dead on the third day (Long, 2022).
The Resurrection is one of the core beliefs in the Christian Faith. There were some in the Corinthian Church that literally denied Jesus (Long, The Resurrection of Jesus is the Basis for the Christian Faith). So Paul, like he has done many times already, addresses this within the church. Paul reminds the church that the Gospel that they believed and received is still alive and very active. Paul presents the resurrection as a past event, ongoing event, and future event because they have not made it to heaven yet therefore meaning they have not fully received salvation. So, the danger that Paul is dealing with here is that the if the Corinthians reject the resurrection, they are rejecting the Gospel. This is because the resurrection is at the very heart of the Gospel. Fast forward to a modern context, as long as we believe Jesus came, died and rose again we can discuss and debate other topics between ourselves as much as we want (as long as it doesn’t divide us). Jesus died for our sins and our mistakes, so that we can have a relationship with Him. Without belief in the resurrection, we are not dead to our sin.
The Resurrection of Jesus Christ is one of the most important pieces of History found in the Bible. It is the ultimate truth that Jesus Christ was who He was saying He was which is the son of God and the Holy Spirit. He rose from the dead and did the unthinkable, proving so many others wrong and a little bit of shame towards those who did not believe in His word. Jesus Christ died for our sins, so that we can live sin free and be forgiven if we do sin. As Paul writes in Romans 1:4, Jesus “was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead.” Ultimately if Jesus never died and resurrected in the tomb, then the story that He was preaching to everyone wouldn’t have been completed. Ultimately, Christianity would look a lot different than it does today because it could have changed the outcome of how people took into Christianity and whether they believe in Him or not. All of the Evidence is there that Jesus Christ was Resurrected from the tomb and then backs up everything said in the Bible after that. All the evidence is in the Bible to believe that God is our ultimate creator and that we should believe in Him and peruse a life through Him. If people out there are censused to believe in whether Jesus Christ actually did rise from the dead, then they should take the time to read their Bibles and understand the proof that is in it and that people should put their trust and faith in Him.
I find this post very interesting. I truly believe that the crucifixion is the center basis of christianity. I think that our faith and our actions come due to the center of the fact the Jesus died for us and our sins. I understand that overall yes we are christians but we always share the Gospel by saying that Jesus died on the cross for us and to not have that be true or not be the center of our faith it’d be a little bit more easier for believer and non believer to feel that it is okay or there isn’t much punishment for when they sin.