The identity of the Angel in Revelation 10:1-4 is a problem for interpreters. The mighty angel in Revelation 10 alludes to several passages in the Old Testament that describe angelic beings.
John does not name this angelic being, although some speculate the angel is Gabriel, primarily because the name Gabriel means “mighty one” (גִּבּוֹר gibbôr; Charles 1:258-259). It is not necessary to make the connection to Gabriel, although there are certainly parallels in Revelation 10 to Daniel. Gabriel is mentioned twice in Daniel. Both times, he delivers a message to Daniel from God. Gabriel also appears twice in Luke in a similar role, announcing to Mary she is pregnant.
The physical description of the Angel in Revelation 10:1-4 evokes a theophany from the Hebrew Bible.
The angel is “robed in a cloud.” A cloud is often associated with the glory of God. The image of a cloud appears in Revelation as a description of heaven (11:12) and the place where “something like a son of man” sits before he comes as judge, a reference to Jesus Christ (14:14-16). In Exodus 14:19, the angel of God traveled in front and behind Israel’s army along with a “pillar of cloud.” When Solomon installed the Ark of the Covenant in the Temple, the place was filled with a cloud, representing the glory of God (1 Kings 8:10; 2 Chron 5:14). Ezekiel sees this cloud depart the Temple before the Temple is destroyed (Ezek 10:4-5). At the transfiguration, Jesus is covered in a bright cloud (Matt 17:5).
Angelic beings clothed in a cloud are rare in apocalyptic literature. In 3 Enoch, God’s glory is associated with clouds. For example, “the clouds that encircle the throne of glory” (3 Enoch 22C.4) and describing the throne room, “those who say “Blessed” are encircled by bright clouds” (34:2). In Fourth Ezra’s Eagle vision, the “spread his wings over all the earth, and all the winds of heaven blew upon him, and the clouds were gathered about him” (4 Ezra 11.2). In the Testament of Abraham 15 (A), the angel Michael demonstrates his power to Abraham by enveloping him in a cloud. In Mark 16:5, the angel who greeted the women at the empty tomb was wrapped in white robes
The angel has a “rainbow above his head.” Like a cloud, rainbows are also associated with the glory of God, although the two places in scripture where a rainbow is associated with God it is a description of his throne or location. Aune takes ἶρις as a halo of light (2:557). The image is drawn from Ezekiel’s throne room vision in which he sees something “like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him” (Ezek 1:28). Revelation 4:3 alluded to Ezekiel’s vision, “a rainbow, resembling an emerald, encircled the throne.”
The angel’s face is “like the sun.” Revelation 1:6 Jesus is described as having a face shining like the sun, a possible allusion to the angelic being in Daniel 10:6. However, the angelic being in Daniel has a face like lightning and his eyes were like flaming torches. Both Moses (Exod 34:30) and Jesus are described as having radiant faces; at the Transfiguration, Jesus’s face “shone like the sun” (Matt 17:2)
“His legs were like fiery pillars.” This is literally feet (πούς). Most modern translations translate the word as legs since it is odd to describe feet as pillars. Aune gives several examples of feet for legs in contemporary Greek (Revelation, 2:548-549). The cherubim in Ezekiel 1:7 have straight legs like “burnished bronze.”
The angel is standing with one foot on land and one foot on the sea. This is important because the beasts in Revelation 13 come from both the land and the sea. God is demonstrating his sovereignty over both. This also corresponds to his oath in verse 6, swearing by both the land and the sea.
David Aune suggests this angelic being has some similarity to the Colossus of Rhodes (2:556-557). The Colossus was a 105-foot-tall bronze statue that was built about 280 B.C. It was placed in a promontory overlooking the harbor at Rhodes and was known as one of the “seven wonders” of the ancient world. The statue was of Helios, a sun god that was worshiped primarily in Rhodes (which is an island, 420 square miles, with three city-states named after the three sons of Helios.)
The image of a “halo/rainbow” and “fire” evokes the memory of this well-known statue. It is possible that the statue had this right-handed lifted towards heaven, as the angel in this passage does. The Colossus was destroyed by an earthquake in 224 B.C. It broke off at the knees, and although it was looted for bronze, pieces were still visible during the first century. The fact the Colossus was destroyed some 275 years prior to the writing of Revelation creates a problem for Aune’s suggestion the great wonder of the world influenced this description.
Rather than the Colossus of Rhodes, the image of a mighty angel is drawn from Old Testament descriptions of God’s glory, his throne room, and other mighty angels. In fact, as Greg Beale suggests, “may be more than an angel” and that John’s use of this imagery is “Christological, if not divine” (Revelation, 522, 524). The description of the mighty angel in Revelation 10 reads the mighty angels in the Old Testament through the lens of Jesus.
To answer the question attributed to this blog post I would have to stand on what P.Long mentions in the beginning of this blog post; for P.Long states that the Angel with the Little Scroll could undoubtedly have been Gabriel for he is one of God’s most mighty angels. I support that the Angel with the Little Scroll is Gabriel because of the attributes and characteristics that he possesses. This angel that is mentioned in Revelation chapter ten is cloaked in clouds, with a rainbow above his head, a face of the son, and pillars of fire for legs, standing on both land and sea. His appearance is sufficient enough to claim him God’s mightiest angel because to be associated with clouds is “often associated with the glory of God. The image of a cloud appears in Revelation as a description of heaven (11:12) and the place where “something like a son of man” sits before he comes as judge, a reference to Jesus Christ” (P.Long). As well as the rainbow and face of the sun also illicit that this angel is the godliest for, they are both attributes that are associated with the glory of God. Overall, the Angel that is holding the Little Scroll could easily be argued as Gabriel for how mighty and powerful his appearance is as well as how important his order were. God sent Gabriel to stand on both land and sea because it shows that God truly has dominion and power over both and He sane Gabriel the most godly angel to fulfill that command.
It’s definitely Metatron!
Actually…this isn’t the only “angel” in the book of revelation that is, in truth, a transformed man/ a saint that has given birth to Christ!!! Dig deeper and simply ask the Father.
Angels are with me every minute every second
of every day this is my heart and soul lr
Casting Crowns tonight in Plymouth, Michigan
https://youtu.be/LkjJaS16P7g?si=ZVQiDF2WkPtgfFTd
It’s significant to note that the angel Gabriel is referred to as the “mighty one” in Revelation 10. Dr. Long provides an overview of the angel’s physical attributes. It says that the angel is “robed in a cloud.” The glory of God is associated with clouds. The word “cloud” in Revelation 11:12 refers to heaven, while 14:14–16 refers to the place where “something like a son of man” sits before his return as a judge, both of which are references to Jesus Christ (Long, 2020, para. 4). It’s intriguing to note that the cloud that encircles the temple where Solomon deposited the covenant represents the majesty of God. According to 3 Enoch, the clouds are angelic entities that surround the throne of glory. The throne room is described as having dazzling clouds around those who pronounce blessings (34:2). The angel face is another; it is “like the sun” that God shines through those of us who walk in His footsteps. The angels’ dual foot placement, one on land and one in the sea symbolizes the infinite sovereignty of God over both. The Old Testament mighty angels are interpreted through the perspective of Jesus in Revelation 10 into consideration of the great angel. The “angels known as the Watchers, who eventually receive divine punishment for disobedience (5:1–5), were originally sent to earth to “instruct the children of men, and… [to] do judgment and uprightness on the earth” (4:15) (Blackwell et al., 2019, p. 96).
Long provides an analysis of the identity of the angel that is in Revelation 10:1-4. This is helpful because this angelic figure in various Old Testament passages and other apocalyptic literature, helps the reader understand the significance. In the post it is suggested that Gabriel may be the angel, even though the meaning of his name and his appearances in Daniel and Luke is not super important for the interpretation of the passage. The focus on the angel and the appearance points to a deeper meaning that is in the Hebrew Bible. The description of the angel’s robe resonates with God’s glory in the Old Testament. As in Ezekiel’s vision of the throne room. Long gives a description of the angel’s face shining like the sun gives some similar descriptions of divine angelic beings that are found in Daniel and Revelation. The positioning of the angel with a foot on land and the other on the sea helps symbolize God’s sovereignty over both realms. Long’s conclusion talks about the imagery that the mighty angel found in Revelation 10 could be interpreted through a Christological is helpful. Long’s helpful insights are helpful for the readers because it helps symbolize the theological significance of the angle in Revelation 10. It shows the importance of interpreting the texts within the literary and theological context.
Since Jesus is included in some of the imagery, many have recognized this powerful angel and message as His. However, while Jesus clearly belongs to the Angel of the Lord in the Old Testament, angels are never specifically identified with Him in the Book of Revelation. Given the similarities between this powerful angel and Michael, it would be wiser to identify with the angel known as Michael. But it is not sure that Angel will be Michael in the future. The Bible does not give us the name of that angel. This angel has great authority, and it is so clear that he has come from the presence of God. The angel shows his authority over the land and the sea with his stance. He has direct or indirect authority. His stance shows total control over the whole earthly situation. With his feet set firmly on both land and sea, he shows his authority over both worlds and his entire power.
When the sixth of the seven trumpets, announcing the end of all, sounded, John witnessed yet another powerful angel take off. We have another break now in place of the seventh trumpet. In addition to providing a dramatic effect, these moments demonstrate mercy by giving extra chances for repentance. It seems as though God raised the standard and then slightly lowered it to give humanity more time to turn from its sins. God wants to remind everyone that he is coming and that he is going to judge every single person and nation. He held a small book open in his hand; its pages aren’t revealed in Revelation, but they appear to symbolize in this vision the written authorization granted to the angel to carry out his duties.