The author the book of Tobit presents Tobit as keeping the Covenant in the diaspora by consciously paralleling him to Joseph and Daniel, the two characters in the Hebrew Bible who lived in a foreign country yet remained true to the Mosaic Covenant. In both stories the hero is described as committed to the covenant and therefore as successful. Both Joseph and Daniel experience the blessings of the covenant and rise to powerful positions in the administration of a foreign government. Their commitment to the Law creates a crisis when required to do something which is against Torah (Genesis 39, adultery; Daniel 1, unclean food; Daniel 3 and 6, prayer to an idol). The hero is then persecuted and stripped of position, yet still remains faithful. Because of continued faith in persecution, they are restored once again to a state of blessing. In both the Joseph and Daniel stories, this cycle is repeated several times.
In Genesis, Joseph is selected as the heir, but his thrown into the pit by his brothers and sold into slavery. He is appointed head over Potiphar’s house, but is then thrown into prison (also a pit). He then rises to prominence in the prison, but is forgotten after he interprets the baker and butler’s dreams. In Daniel, Daniel is rises higher in the government in chapters 1, 2, 5, and 6, although only 1 and 6 are in direct connection to some form of pressure on Jewish traditions. The book of Tobit should not therefore be read as “an enchanting but nonetheless esoteric romance that lies outside the mainstream of authentic Judaism,” but rather as a “well-constructed narrative in the service of Israel’s religion” (Di Lella, Tobit, 387).
The book begins with Tobit in captivity in Assyria. Tobit claims to be the only Jew in the Diaspora who attends festivals in Jerusalem (1:6a) and to do all which the “everlasting covenant” requires (1:6b, cf. 5:14, he lists others in the Diaspora who attended festival with him). Tobit makes all of the appropriate tithes and offerings required by the Torah (1:6b-8). In Deuteronomy 14:26 the people were encouraged to come to Jerusalem and spend a “second tithe” on whatever they want, as long as the money was spent in Jerusalem (Tobit 1:7). A family might have participated in a shared sacrifice, providing them with meat for a banquet with friends and family. While the Law required participation in all festivals (Ex 33:17; Deut. 16:16) it was unlikely anyone living outside of Jerusalem made more than one a year, Diaspora Jews even less, perhaps once in a lifetime. Yet Tobit here claims to give all three tithes required in the law in Jerusalem! He married within this family rather than marrying either outside the clan or outside of Israel (1:9).
Like Daniel, Tobit states he has kept himself from Gentile food, despite the fact that many Jews at this potentially unclean food (1:10-11). Because he was “mindful of God” with all his heart the Lord gives him favor and good standing in the government of Shalmaneser. The verb translated “to be mindful” in the NRSV is μιμνῄσκομαι, a verb used in the LXX to translate זכר n several key texts in Deuteronomy. For example, Deut 8:18 Moses admonishes the people to “remember (using a future passive of μιμνῄσκομαι) the Lord your God” because he is able to give them the ability to produce wealth “and so confirms his covenant which he swore to your forefathers, as it is today” (NRSV).
Remembering the Lord God is linked to production of wealth and the blessings of the covenant. In 2:2 Tobit tells Tobias his son take some food from the feast and deliver it to the poor, to anyone who is “wholeheartedly mindful of God.” This description uses the verb “remember” to describe one the faithful among the diaspora Jews.
The book of Tobit would be an encouragement to Jewish readers living in the Diaspora to remain faithful to the covenant God gave to Israel. God still remembers his people even when they are living in exile and he will bless them when they remain “wholeheartedly mindful of God.” This may have resonated with early Christianity who sometimes described itself as “exiles” in this world (1 Peter 1:1).
Are the other examples of in Tobit of remembering the God of Israel?