In this brief and well-known saying Jesus contrasts two ways people live their lives, the easy way and the difficult way. Most people are on the easier path. It is broad and leads to a wide gate. Others follow the narrower path which is dangerous and difficult. This difficult path leads to a narrow gate. The Narrow Gate saying is difficult since it claims there are two ways to live, one leads to the kingdom of Heaven, and the more popular leads to destruction.
We are nearing the end of the Sermon on the Mount and as many scholars observe, the material in chapter 7 is more difficult to outline. Nolland calls Matthew 7:13-27 “Challenges to Implement the Sermon.” Luke 13:24 has a similar saying. In response to the question whether those who will be saved are only a few, Jesus said “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able.” Instead of a gate (στενὴ ἡ πύλη), Luke has a door (διὰ τῆς στενῆς θύρας) and Luke does not mention the wide gate. The focus of this saying is on one’s own relationship with God, not trying to figure out who is in or out. Pennington makes 7:13-8:1 a major section, “three warnings regarding the prospect of eschatological judgment” (Sermon, 272). R. T. France calls 7:13-27 as a “coda” which calls for a decision on the part of those who have heard Jesus’s teaching (Matthew, 282). There are three clear sections with similar themes which are increasingly eschatological. At the final judgment, there will be some who will be told “depart, I never knew you.”
The Sermon on the Mount is the model for living as a disciple of Jesus. Some people appear to be followers of Jesus, but they are not real disciples of Jesus. Why? True discipleship is difficult and the majority are on the easier path leading to destruction.
Although it is not clearly stated, in context of the Sermon on the Mount, Jesus has in mind “entering through the narrow gate” is entering the kingdom of heaven. Jesus is describing those who will enter eschatological kingdom. Pennington points out the Sermon is framed by “eschatological urgency” (Sermon, 271). In the Beatitudes Jesus says the poor will see the Kingdom (5:3), the meek will inherit the earth (5:5), and the kingdom belongs to the persecuted (5:10).
The disciples are already followers of Jesus who are on the narrow path (7:14) and are bearing good fruit (7:16). John Nolland thinks the kingdom of heaven is pictured as a city (Matthew, 332), Scot McKnight suggests the entrance to a Temple may be in mind (Sermon, 258). Perhaps the image is what one might experience Jerusalem on a pilgrimage.
This parable-like saying reflects a “two ways” theology. The two ways are the way of life and the way of death, based on the blessings and curses of the Deuteronomy 30:11-20; Joshua 24:15 (“choose today whom you will serve”); Psalm 1, “blessed is the one who…” and “cursed is the one who…” This two ways theology appears in early Christian books such as Didache and Barnabas.
To enter a gate to a city, one must first follow the road to that gate. This implies a choice to travel a particular way for a long time in order to arrive at a particular gate. The decision might be made very early on in the trip.
For example, one might go from Galilee to Jerusalem and arrive via the Mount of Olives and enter through one of the eastern gates, or travel from Galilee to enter from the western side of the city at the Damascus Gate, or even loop around to the south and come up through the Dung Gate.
It is unlikely someone would travel all the way to an entry gate and then change their mind and walk around the city to enter through another gate. The path was chose to get to a particular gate. What motivates any of us to travel via one or another route? The most efficient route, the scenic route, the way to avoid traffic? Think about how to get to O’Hare airport, there are multiple ways to drive there (avoid traffic, avoid tolls, etc.)
Entering the gate of a city is the last thing one does before arriving, so the point of the metaphor is the “last judgment,” consistent with the rest of this final section of the Sermon.
Jesus warns about false prophets (7:15-20, according to 24:4, 24 these will come in the last days), false disciples who did miracles in Jesus name but do not enter the kingdom of God (7:21-23), and the foolish man who built his house on the sand (7:24-27). These warnings are similar to those in Matthew 22:1-14 and 24-25. Some wedding guests or servants enter the kingdom, while others remain on the outside, in the darkness where there is weeping and gnashing of teeth.
Reblogged this on Talmidimblogging.
There is an easy path and a hard path in life. It would be easier to pick the easy path in life, but that is not the path God wants for us. There are two options, one path leads to life and the other path leads to destruction. It is our choice to pick which road we want to take. Many will choose to pick the wide gate, but the narrow gate is one the one that will give us life. God wants us to choose the narrow and dangerous path because he will help us through that difficult path and lead us to the kingdom of Heaven. “Everything is chosen for rhetorical severity in order to create moral gravity. The choice matters because it determines who enters the kingdom” (McKnight, pg. 259). God gives us the free will to choose which path. It is our choice whether to choose the wide and easy path or the narrow and dangerous path. We need to make this choice early on in our journey so that we will be on that path the leads to life. We will be led to a gate and the gates of Heaven is where God wants us to end up. The final judgment is similar to what the gate represents, and we must go through that before entering the kingdom. Real disciples of Jesus will be on the narrow road and be led to the kingdom of Heaven.
There are two paths, path of life and the path of death. We must walk hand in hand with God, so that we know which path to take. There will be times when we want to go down one path but that is not what God had intended for us. So we must always keep in mind that God leads us to different doors and different paths because he knows what is best for us. Our worldly desires sometimes get in the way with what we truly want. Our goal in the end is to go to the narrow gate, where we are called and where we are reunited with God. The choices we make either bring us closer or farther away from God.
When we read Matthew 7:13-14 it seems obvious that we should walk the narrow path. I truly believe in our hearts that we want to walk on the path that leads to life, not the path that leads to destruction. So how do we get so far from the narrow? I think it is because we are selfish when it comes to being held accountable for our life. It can be hard for us, as mere humans, to wrap our minds around eternity. We rarely think in that perspective. Instead we are consumed by the here and now and we busy our lives to the point of exhaustion. And if we are being honest, most times our exhaustion does not lead us back to the narrow. Eventually, we are so far from the narrow that we have trouble recognizing good from bad and what the Bible calls us to do. McKnight keeps it simple by stating that there are two options for our lives: to follow Jesus or to not (259). There really is no gray area here. We have a decision to make and we have to accept the responsibility of being a follower of Christ. Do our passions stand out and are they different than the passions of the world? McKnight continues by saying “every day we will stand before God” (260). How do we give up control and surrender? How do we not fear being held accountability? How can we find joy in what comes after death? 1 Timothy 1:7-8 says, “For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline. So do not be ashamed of the testimony about our Lord or of me his prisoner. Rather, join with me in suffering for the gospel, by the power of God.” There is an abundance of hope found in Jesus. It is amazing that we can be completely broken sinners, but God still desire relationship. His grace abounds no matter what and we simply have to say “yes.”
after reading this passage it made me think about how there is always two paths or options we can take in live. to be with God or not be with God and basically to speak life or speak death. and its good to keep in mind that God is always pursing us just as we should constantly be pursing him because he knows whats best for us and what paths we are supposed to take .
The concept of having various possible paths in life to choose to tread is incredibly intimidating to me. God has a plan for each of His children’s lives, but we are unaware to those plans that He has for us. While on earth, we must make guided decisions in life. For example, should an individual work in a law firm in a cubicle for the rest of their lives, or should that individual have a more personal and informal vocation? Another lighter comparison could be, should a person spend more time working out instead of using that extra time to spend in the Word? These situations come with contingencies, but in the end, there is one better choice that may not lead to destruction. Oftentimes, it becomes habit for human kind to choose the easy way out. In the second example I listed, that individual may be slacking in their relationship with God, but they decide to work out to better impress the ladies. In this situation, the individual chose the wide gate and broad road (Matthew 7:13-13, ESV). The easy way out is never usually the best way. We should desire to face challenges for the purpose of personal and spiritual growth. Believers should desire to take the narrow road.
When I hear the passage describing the wide and narrow gates, there is a very realistic application I draw from a film by the Kendrick Brothers. In the film “Facing the Giants”, there is a situation in which a soccer player is let onto the football team to play as the team’s kicker. The character playing the soccer player, David, feels incompetent and unable to complete the shot the way in which is supposed to be completed. While David could kick wide left, or wide right, he needs to be able to kick straight, in a narrow pathway in order to complete the kick for the reward. In this scene, the coach says to David, “But the ball has got to go through the middle. Now David, you gonna have to choose the narrow way. Cause that’s the only path where you gonna get your reward” (“Facing the Giants”, Chris Willis). This is very applicable to this passage in Matthew, as it accurately illustrates the necessity of working toward reaching the goal through the narrow gate. After all, our reward is in Heaven (Luke 6:23) and we should strive to persevere toward that promised eternity with Christ.
This passage is describing the two options of life, entering the kingdom of God or falling to destruction. Some people question if Jesus is choosing to not accept people into his kingdom because he says that the road is narrow. They wonder if Jesus wanted to save everyone, why couldn’t he just make the road easier and more accessible? McKnight states that the gate is narrow because it is demanding (258). People must turn away from sin and trust in God to make it through the gate. Jesus does not use the two-way method to scare people into following him, but to instill rigor into his followers and encourage them to follow him. The Luke parallel of this story includes a woman asking if only a few people are going to be saved. Jesus responds to “make every effort” because “many will try to enter and will not be able to” (Luke 13:23-24). This may bring up the idea that believers need good works to get to heaven since Jesus said to “make every effort.” However, Jesus is instead encouraging his followers to understand that their lives matter (McKnight, 260). Just because a person puts their faith in Christ does not mean their life will be easy and the road to the narrow gate is difficult. But Christians can understand that the work that they are doing on Earth is valuable and can help others through that narrow gate.
As the sermon on the mount is wrapping up, Jesus gives the message about what the narrow gate looks like. Jesus prior to Matthew 7:13-14 spent His time preaching to His followers about the narrow way of life. Jesus lets them know that this life will be difficult but worth it. While if they chose the easier path, they would not enter the kingdom of heaven. “Although it is not clearly stated, in context of the Sermon on the Mount, Jesus has in mind “entering through the narrow gate” is entering the kingdom of heaven. not directly obedient to the Lord then they would not enter into the kingdom of heaven” (Long,2018). Jesus throughout the Gospels requires complete devotion for someone to be His disciple. He tells them to leave their family, take nothing and follow Him. This is complete reliance on the Lord. Some use the analogy that when you pass through the narrow gate you cannot take anything with you. This narrow gate demands being a devoted disciple to the Lord above anything else. “The gate is narrow because it requires a person to turn from sin to follow Jesus, to do the will of God as taught by Jesus” (McKnight et al., 2013, p. 257). This blog post does a great job at describing the clear function of this message given by Jesus and how it correlates to the kingdom of God. Today we are still called to be set apart and be fully reliant on the Lord as we pass through the narrow gate.
The idea of a narrow gate is not completely unfounded within the broader historical-cultural context of the Gospels. As written by Strauss (2020), “Cities had narrow alley-like streets lined with homes and shops. Shop owners would normally live in quarters immediately behind or above the shop.” It is incredibly plausible that Jesus is drawing on this material image. Large wooden gates, sometimes covered with iron or bronze, would protect the main entrance to the city. These would be closed and sealed at night for protection from bandits. The city gate normally opened onto the marketplace, the center of commerce and public life (Strauss, 2020). In two of John’s Gospel’s “I am” statements, Jesus is portrayed as the Good Shepherd who guides believers through this narrow gate into eternal life, willingly giving His life for His sheep. Luke 13:24 has a similar saying (Long, 2018). In response to the question whether those who will be saved are only a few, Jesus said “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able.” For one of my other classes, I read the Didache and understood early Christian thought regarding the two ways of life, or a “two-way theology.” The document instead regards the way of life and the way of death, based on Deuteronomy 30:11-20 and Joshua 24:15. Psalm 1, along with Proverbs, also establishes a framework that says “blessed is the one who. . .” and “cursed is the one who. . .” (Long, 2018).
Bringing this content into our town, the Sermon on the Mount is a strong model for living as a disciple of Jesus (Strauss, 2020). Some people, even within the Gospels, appear to be followers of Jesus but are not His real disciples. True discipleship is difficult, and the easier path leading to destruction is the one the vast majority of people will flock toward. Jesus is clearly describing those who will enter the eschatological kingdom, the “narrow gate” resembling the Edenic model guarded by Cherubim with flaming swords (Gen 3:24). Accordingly, “ In the Beatitudes Jesus says the poor will see the Kingdom (5:3), the meek will inherit the earth (5:5), and the kingdom belongs to the persecuted (5:10)” (Long, 2018). McKnight (2013) considers the entrance to a Temple as being in mind, envisioning what one might experience while on a pilgrimage to Jerusalem (p. 258). There is one reason the gate is “narrow:” It is “demanding discipleship. . . it contrasts with the wide gate that leads to a broad road in 7:13b and compares favorably with the “small” gate that leads to a narrow road in 7:14” (McKnight, 2013, p. 258). This gate is considerably narrow and consistently difficult to enter because it requires a person to turn from sin to follow Jesus, to do the will of God as taught by Jesus, and due to the persecution that naturally accompanies the title of Jesus-follower.
The verses in Matthew 7:13-14 show that the way to eternity in heaven is attainable but will be a difficult path. Our time here on Earth in our physical state of being humans is only temporary. After we move on from our physical state, our spiritual body goes to heaven or hell. One of the saddest things to me personally is knowing where non believers go after they pass away in their physical state. This motivates me to evangelize here on Earth as much as I can even if it feels uncomfortable sometimes. Verses 13 says many will enter the wide gate because it is easy and it will lead to destruction. Verse 14 says entering the narrow gate will lead to a harder life and not many will enter it. Although the narrow gate leads to a harder life, it is only hard for a short amount of time, as it is only temporary, but we will be pain free in heaven as we pass from physical to spiritual eternity.