For many years I have had an interest in Jewish Christianity in Jerusalem in general, and James in particular. In general, I am think that James, the brother of Jesus, was the key leader of the Christian Community in Jerusalem throughout the period covered by the book of Acts. I am always pleased when I read things that more or less state that James was the leader in Jerusalem, such as James Dunn in Beginning in Jerusalem, especially chapter 36, although he says things like this throughout the book.
I think a fair reading of the book of Acts will show that Twelve fade from the scene quickly. James the Apostle is killed in Acts 12 and not replaced. Peter sends a message to James the “goes elsewhere.” Peter drops out of site at that point in the narrative, except for a brief report at the Jerusalem council. Luke introduces James as a significant player in in Acts 12 and the major force behind the Jerusalem conference in Acts 15. John, the only other apostle mentioned in Acts also disappears from the book after Acts 8 (and he was silent anytime he was in the story anyway!)
What is remarkable to me is that James appears as a leader at the level of Peter and Paul as early as 1 Corinthians. In 1 Cor 15:7 Paul passes along the tradition that he received concerning the resurrection. Only three names of individuals are included, Peter, James and Paul. These are the three men to whom the Lord appeared, and at least in Peter and Paul’s case, they are commissioned to a particular ministry.
James appears as a leader in Jerusalem quite early, a point that is often missed. Gal 1:19 describes Paul’s visit to Jerusalem after his conversion. He met with no one except Peter and James, the Lord’s brother. It is possible that James the apostle and James the Lord’s brother are confused in the later traditions, but there seems to be strong evidence that the family of Jesus did not believe he was the Messiah before the resurrection. Gal 1:19 therefore can be understood as saying that within three to four years after the resurrection James not only became a believer in Jesus as Messiah, but he had already risen to some sort of leadership position in Jerusalem.
The book of James is therefore a window into an early form of Christianity, one that was comfortable with Judaism and perhaps did not see Christianity as separate from Judaism in quite the same way Paul does later in Ephesians 2 or Romans 9-11.
How would this observation change the way we read James?