After several very difficult experiences in Philippi and Thessalonica and an unfruitful visit to Athens, Paul finally experiences some good success in Corinth. After preaching in the synagogue he establishes a church that includes several key converts. Luke lists Titius Justus, a god-fearing Gentile and Crispus, the leader of the synagogue.  Both of these were leaders in the synagogue and would have been valuable to Paul as leaders in a new church. A third convert is implied in Romans 16:23 – Erastus, the “director of public works” (NIV) or city treasurer. If Erastus was a convert at this time he would have brought some wealth and prestige to the church. In addition to these converts, Aquilla and Priscilla were in Corinth and eventually the teacher Apollos

art-thou-jealous-muchPaul may have been concerned his success would breed a violent back-lash from the synagogue, as it had in Thessalonica. In fact, Paul has seen this happen before.  The normal pattern is for him to enter the synagogue and face serious persecution.  He is not afraid for his own life, in fact, he seems more than willing to suffer physically for the Gospel.

1 Cor 2:3-4 indicates that Paul was afraid his ministry was destined for failure.  He does not yet know of the fate of the Thessalonican believers, perhaps even Berea is unknown to him.  Athens likely did not result in a church.  Will Corinth go just as badly?  Yet in 1 Cor 2, Paul claims that any success in Corinth was based solely on the power of the Holy Spirit, not his own rhetorical ability.

In Acts 18:9-10 Luke tells us that Paul has a vision in which the Lord tells Paul that he will not be harmed in the city of Corinth and that there are many people in the city that are “the Lord’s.”  There are three short, related commands: Do not fear, continue to speak, and do not be silent.

If these commands reflect Paul’s mood prior to Silas and Timothy’s return, then it is possible that Paul considered, like Jeremiah before him, to remain silent and not open himself up to further persecution (Jer 20:7-12).  But like Jeremiah, Paul cannot keep the Gospel to himself, he must be what he is, the light to the Gentiles.  Even if this means he will be persecuted.  This vision encourages him to continue, since his Gospel message will be received in Corinth. He will remain in the city 18 months, Paul’s longest place of ministry since his commission from Antioch in Acts 13.

An important observation here is Paul’s success was met with increased jealousy and persecution. Paul was obedient to his calling yet he was still suffering. Why is this? To what extent is Luke describing a successful ministry as a persecuted ministry? Compared to what some modern Christians seem to think, this is the opposite of what to expect. Yet for Paul, suffering confirmed he was doing exactly what God called him to do.