I am teaching the book of Acts this semester, so starting this week will be actually reading Acts on Reading Acts. To celebrate I finally registered the domain for Reading Acts (so no more .wordpress in the URL, no ads and faster load times). They tell me I can use video now, although I doubt anyone really wants to see me blogging.
In the first week or two of the series, I will be working through some problems for reading Acts as a historical and theological document, then I will work my way through the book chapter-by-chapter. I will often use Craig Keener’s massive commentary on Acts as a discussion partner, but there are several new books in the last few years on Acts what will pop up over the next several months.
There will be several reoccurring topics in this series. First, I will often interact with Acts as a generally accurate description of the westward expansion of Christianity. This view is not without problems and my intention is to wrestle with the questions and see where that goes. Part of this struggle is the always problematic relationship of Paul and Acts. (I am reading Doug Campbell’s Framing Paul and his work may crop up from time to time.)
A second reoccurring theme will use of Acts by the contemporary church. One of the real problems for teaching or preaching Acts is the application of the book to how we “do church” today. Some recent writers want to embrace an “Acts 2” lifestyle and try to be the church like it was in the earliest days. This is not without theological or practical problems. Using Paul as a model for doing ministry is another popular application, but is the presentation of Paul’s ministry intended as a “how to guide” for planting and organizing churches?
A third thing I intend to do in this series is “ask good questions” even if I do not answer them. Since Luke cannot tell us everything about everyone, there are some real gaps in the book of Acts. What happens in those gaps may be as important as the story Luke tells. For example, where does Peter go when he leaves Mary’s house in Acts 12? We are not told, but the way Luke presents the material seems like a transition from Peter to James as the significant leader of the Jerusalem community. This “gap” in the story seems extremely to me in the overall history of early Christianity.
This leads me to a fourth reoccurring theme. I do think Acts provides a framework for understanding early Christianity, not just in what he says but also in the direction in which he points. There are several places in the narrative foreshadowing where the story goes “beyond Acts.” For example, Paul’s speech in Acts 20 to the Ephesian elders strikes me as looking forward to the problems the church faced in the latter third of the first century. It is no coincidence that the book of Luke would have been circulating at the time.
So that is the plan for the next few months, I hope you enjoy the series and I encourage you all to participate as fully as you would like.