If the natural result of war was famine, the natural result of famine is plague. The fourth horse is a sickly pale color, the color of death. The Greek χλωρός (chloros) is pale greenish gray (BDAG). Although the world is sometimes used for green grass or the flow of water, in medical texts the color is used in contrast to a healthy body, a “sallow” complexion (BrillDAG) or “typical of a corpse” (LN 79.35).
This is the only one of the four horsemen who is given a name: Death, and Hades following behind. Death is personified in Isaiah 25:8, for example. Hosea 13:14 refers to death and the grave as malevolent powers. In the Testament of Abraham16-20 personified Death comes to Abraham in the guise of youth and beauty.
Hades is the god of the underworld, the place of the dead. In the Septuagint, the word Hades is used to translate sheol, a Hebrew word meaning pit which is used for the place of the dead (Psalm 6:5, for example).
The four ways that Death is allowed to kill is drawn from Jeremiah and Ezekiel; this is a standard list of disasters which occurred when Jerusalem fell in 586 B.C. A similar list appears in 4Q171, and David Aune suggests Psalms of Solomon13:2-3, “The arm of the Lord saved us from the sword that passes through, from hunger and the death of sinners. Wicked beasts ran at them.” Dio Cassius describes the Second Jewish revolt in A. D. 135 using similar language (Aune 2:402).
Jeremiah 14:12 Although they fast, I will not listen to their cry; though they offer burnt offerings and grain offerings, I will not accept them. Instead, I will destroy them with the sword, famine and plague.”
Ezekiel 14:21 “For this is what the Sovereign LORD says: How much worse will it be when I send against Jerusalem my four dreadful judgments—sword and famine and wild beasts and plague—to kill its men and their animals!
4Q171 Col. i (frag. 1 line 26-27) Its [interpretation] concerns the Man of Lies who misdirected many with deceptive words, for they have chosen worthless things and did not lis[ten] to the Interpreter of Knowledge. This is why Col. II (frags. 1 II + 2 + 4Q183 3) they will die by the sword, by hunger and by plague.
Dio Cassius 69.1-2: Five hundred and eighty thousand men were slain in the various raids and battles [i.e., the sword], and the number of those that perished by famine, disease and fire was past finding out. Thus nearly the whole of Judaea was made desolate, a result of which the people had had forewarning before the war. For the tomb of Solomon, which the Jews regard as an object of veneration, fell to pieces of itself and collapsed, and many wolves and hyenas rushed howling into their cities.
Greg Beale suggests the four ways Death is given to kill humans is based on “the covenantal curse formulas of Lev. 26:18–28 and Deut. 32:24–26” (Revelation 383). He does not think there is a logical sequence from the first rider who is bent on conquest to the second (war), third (famine) and the fourth (pestilence). Although recognizing the curses do affect nations, they have “the dual purpose within the covenant community of purifying the faithful and punishing those disloyal to Christ” (384). For Beale, those slain by the plagues are “Christians as ‘slain’ and ‘killed’ (ἀποκτέννεσθαι) ‘because of the testimony that they held’” (386). This view does provide a neat segue into the fifth seal, the martyrs under the altar of God.
However, it seems best to see a general sequence of tribulation and persecution in the four horsemen, not unlike Jesus’s own words in the Olivet Discourse. In Matthew 24 Jesus describes a progression from international strife (wars and rumors of wars) to famine, earthquakes, persecution, and general apocalyptic events (eclipses of the sun and moon, falling stars, shaking of the “powers of heaven”). Revelation 6 follows this same pattern.
Death is an interesting topic in the scriptures and moving to Revelation 6:7-8, we see the fourth horse being the color of death. Death of course is the result of sin that we see after Genesis 3 and is something all of humanity will have to face. Death is unique and different however in this passage as it seems that an individual is being referred to as death in verse 7. I remember watching an episode of the Twilight Zone called “one for the angels” where “Mr. Death” is portrayed as beauty to an elderly woman. The reason I brought this up is because Dr. Long writes “In the Testament of Abraham16-20 personified Death comes to Abraham in the guise of youth and beauty” (Reading Acts) With Hades being the god of the underworld in the following verse, it’s hard to really know what characteristics or attributes that death has, but it is interesting that death has ways in which he is “allowed” to kill as swords, plagues and famine are mentioned in both Jeremiah and Ezekiel (Jeremiah 14:12) (Ezekiel 14:21). When tying this to the book of Revelation, I appreciate Beale’s writing by discussing plagues being Christians as they are slain and killed as it leaders into the fifth seal of martyrium. This whole corona virus stuff could be seen as a type of plague as it is a means of death for some but I wouldn’t say it has a deeper meaning than that.
I do find it particularly interesting that throughout history the means of death really do remain the same. War for certain takes his victims, just as famine takes her. Plague or sickness is surely nothing new, nor as we have seen over the last two years, something that can be prevented despite modern medicine. Death by beast, although not as common in the modern western world, partially I think due to industrialization and extinction, is still common in many nations around the world. None of these have ever really changed throughout history, and they are still very applicable today. Death, being inevitable, is probably one of the few things that hasn’t changed since the beginning of time. “Greg Beale suggests the four ways Death is given to kill humans is based on “the covenantal curse formulas of Lev. 26:18–28 and Deut. 32:24–26” (Revelation 383)” (Long, 2020) This idea I thought was interesting, as it goes back to the idea that Old Testament knowledge is really critical for understanding Revelation. Leviticus 26 lays out famine (v.20), beasts (v.22), war or the sword (v.25), and finally cannibalism and illness (v.29) (ESV, Leviticus 26:18-28). Each of these signs mirror the four horsemen. What marvels me is how connected scripture really is. It is so important to read the enitierly of the Bible in light of everybook. I hardly thought studying Revelation would lead me deeper into the Torah or the beginnings of the Old Testament, but here we are.
References
ESV Study Bible: English Standard Version. Wheaton, IL: Crossway, 2008. Print.
Ah and here we find the Grim Reaper, Death. Typically depicted as having a scythe. I wonder how much of that more modern/secular view of death is inspired by these various scriptures. Interestingly, a Christian would be under the impression that Death was defeated with Jesus’s resurrection. Yet here Death appears as being unleashed on the world in the end of days, revealing to the reader that Death will again have free reign across the earth. It’s really a startling thought, terrifying to those not covered by the blood of the lamb. Many of the images of judgement in revelation are somewhat disturbing but this one even more so because Death was supposed to be defeated, or so we thought.
This blog post is very scary because of how true it is, the coming of end times will be here before we know it and we will not be able to prepare for the coming of judgment because God will come like a thief in the night and if we Christian followers do not repent for all of our evildoing, we will have to face the wrath of God and live on Earth during his cleansing. The opening of the fourth seal is most terrifying for me because there will be a pale horse that looks like death, and its rider is the only one that is given a name which is also death. “Behold, a pale horse! And its rider’s name was Death, and Hades followed him. And they were given authority over a fourth of the earth, to kill with sword and with famine and with pestilence and by wild beasts of the earth” (Revelation 6:8). Lastly, the most eye-opening part about the opening of the four seal is that it allowed Hades the god of the underworld to have dominion over a fourth of all the Earth and was granted the right to slay all of mankind that is on his fourth of the Earth with a sword. The resources that P.Long mentions throughout this blog post were also very eye opening because he states what is going to happen when the seals are to open and when the seven trumpets sound. “LORD says: How much worse will it be when I send against Jerusalem my four dreadful judgments—sword and famine and wild beasts and plague—to kill its men and their animals” (P.Long). This resonated with me well because those that are saved and that have repented have nothing to worry about while those that continue to sin will be brought to death four different dreadful ways, by the four horsemen.
Revelation 6:7-8 talks about a pale horse who has a rider named Death. Verse 8 says that Hades followed the rider and both were given the authority to spread famine throughout the earth. The end times are filled with death and destruction, famine is just one of the ways this is fulfilled. I would argue that the pale horse was given more power over the earth than the other three horses. The book of Revelation is not the only place where famine is mentioned. Famine is mentioned in other areas of the Bible such as Jeremiah 14:12 and Ezekiel 14:21.
In recent years, many have conspired that the end times are closer than what is expected because of Covid. The reason this theory was formed is because of the Covid vaccine and the impact that the disease had on the world in 2020. I would argue that just because a famine is taking place does not mean that we are currently living in the end times. However, in the future, it is almost guaranteed that famines will increase once the end times do begin.
Revelation chapter six, verses seven and eight, talks about when the Lamb opened the fourth scroll as well as a rider on a pale horse. The rider on the pale horse’s name is Death and Hades. The rider of the horse is given authority over a fourth of the Earth and permission to kill with a sword and famine by wild beasts on Earth. This is the only rider in chapter six of Revelation that provides an exact name as the other riders are not named but there is information of the horses and what the riders did.
Whenever we look towards our lives we always face one thing, one ultimate end: we’re all going to die. When this horse is brought down and given a name, I see that as something of importance, as these events are unfolding and things are coming closer and closer to an end. Of course since death is inevitable, we see this ending of death bringing an end since the beginning of time in Genesis when we first sinned and has brought about the inevitable end. Death has never really changed throughout time, as well as the means of death and what has caused death throughout the years, such as the other horses of the apocalypse. All of these things have been interconnected throughout other scriptures in the Bible as well as other books of the Bible. Oftentimes I do not genuinely sit and think about or understand how severe these circumstances will become during the end times.
This blog post talks about the symbolism that is around the rider of the pale horse. The post goes over the meaning of apocalyptic literature and provides biblical references. This post does a great job of connecting the image of the pale horse with the idea of death and plagues. It does this by drawing from different passages in the Bible and some historical events. Describing Death and Hades as entities adds a very scary dimension to what the role of the fourth horseman is. By bringing passages from Jeremiah, Ezekiel, and other ancient texts, the post gives a common theme throughout, which is the theme of divine judgment with weird events during times of national turmoil or disobedience. The way that the post ties in Leviticus and Deuteronomy gives further proof to the aspects of these judgments. The post contrasts Greg Beales’s interpretation, which is a focus on covenant community, with a perspective that is found in Jesus’s teachings in the Olivet Discourse. This view gives a suggestion that there are unfolding events that will lead up to the apocalyptic disruption.