I was quite surprised today with a tweet from a former student who bought my book, Jesus the Bridegroom for the Logos Bible Software for $4.99. This is part of the Wipf & Stock sale through Logos which (I assume) runs through the end of November 2018.

Jesus the Bridegroom has been reviewed in a couple of places. Marianne Blickenstaff reviewed the book for SBL’s Review of Biblical Literature (click here to read the review) and Peter Leithart reviewed the book at First Things a bit earlier. Don K. Preston reviewed the book at Amazon, saying he loves “the research that went into this. While Dr. Long’s emphasis is on ‘source’ and my focus is on theology, Nonetheless, I did find this book to be very helpful. I particularly appreciated the linguistic studies, showing the marital language that is used in some texts (e.g. especially Isaiah 4-5) that I had never seen before, and I truly appreciated it. His inter-textual notations were also fruitful. Long’s conclusion that Jesus drew together several strands of Jewish thought, and conflated those strands into a harmonious message, thus, suggesting that Jesus stood well within the framework of a Jewish prophet, is very good”

The book is also available through Amazon and the Wipf & Stock website (the retail price is $33 but there are discounted copies at Amazon and Wipf & Stock). The Kindle version is only $9.99 and claims to have real page numbers, but I cannot see them reading the book with the Kindle App on an iPad. Still, the book looks great in Kindle.

Obviously I would love for you to buy a copy, but I know that is not always possible. Here’s how you can help get the word out for me:

  • Buy the book while it is on sale at Logos, it is only $4.99!
  • Request that the book be added to your college, university, or seminary library.
  • Leave a review on Amazon.com. I cannot stress this enough, it is very difficult to get people to leave a review on Amazon, but the sad fact is Amazon reviews count for something in today’s book buying world.

What is the book about? The full title of the book is Jesus the Bridegroom: The Origin of the Eschatological Feast as a Wedding Banquet in the Synoptic Gospels. The book is an edited version of my dissertation. As I was working on my dissertation, people would ask what I was writing on. I usually said “an intertextual study on messianic banquet imagery in the Synoptic Gospels.” After a moment of awkward silence, I clarified: “Jesus said the Kingdom of Heaven is like a Wedding Banquet – what’s up with that?”

The book attempts to study the marriage metaphor / motif in the teaching of Jesus. There are a few places in the Synoptic Gospels where Jesus describes the Kingdom of Heaven as a Wedding Banquet, Matt 22:1-14 and 25:1-13 are the most obvious texts. But there are a few places where Jesus describes himself as a bridegroom, and a marriage metaphor appears in a number of other places. My proposal is that Jesus combined the metaphor of an eschatological banquet with the common Old Testament marriage metaphor and described his ministry as an ongoing wedding banquet to which all Israel is now invited. The long period in the wilderness is over and it is time for Israel to return to her Bridegroom.

In order to make this case, I apply what might be called an intertextual method to traditions or set of metaphors. The “text” in this intertextual study is the Hebrew Bible, but that text was heard by Jesus’ original listeners rather than read. They knew the metaphors because they heard them taught in their homes and synagogues. Jesus used these metaphors because they were current, but by combining them to describe himself, he created a new image of the eschatological age as a wedding banquet.

I first examine the eschatological “victory banquet” motif in the Hebrew Bible, starting with Isa 25:6-8 (ch. 3), the use of the Wilderness Tradition in Isaiah 40-55 (ch. 4), and the Marriage Metaphor in Hosea, Isaiah and Jeremiah (ch. 5).  I trace the development of these three themes through the Second Temple Period in chapter 6, and finally apply that database to the sayings of Jesus in chapter 7.

There are a few things that you will not find in this book. First, I did not cover John’s gospel, although there is much there that can be described as “wedding motif.” My reason for this omission are simple-the dissertation was already too long to include another major section on John’s Gospel! Second, there is nothing in this book on the application of the Bridegroom metaphor to the church. I wanted a study of Jesus’ use of the metaphor, not the (much) later theological development of that metaphor. Again, the reason for this is simply that I was writing a New Testament dissertation, doing “biblical theology” rather than “systematic theology.” I wanted to focus on the teaching of Jesus and the origin of the wedding banquet metaphor.

I would really like to hear feedback from anyone who reads the book – feel free to send me an email to continue the discussion. Thanks!